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The song seemed to come from a big cotton-wood tree near the trail leading down to the water. As she looked closely at this tree she saw a queer stone jammed in a fork where the tree was split, and with it a few hairs from a buffalo which had rubbed against the tree. The woman was frightened and dared not pass the tree. Soon the singing stopped and the I-nĭs´kĭm said to the woman, "Take me to your lodge, and when it is dark call in the people and teach them the song you have just heard. Pray, too, that you may not starve, and that the buffalo may come back. Do this, and when day comes your hearts will be glad.",

"Oh, that I could believe so!" says Mona, forgetful of manners, courtesy, everything, but the desire to see those she loves restored to peace.,

Here he lays hands on Geoffrey.,

"That is just what is so noble about Nicholas," returns Doatie, quickly. "He supports him, simply because it is his own quarrel. After all, it matters to nobody but Nicholas himself: no one else will suffer if that odious black man conquers."

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It is only the foolish warrior who travels in the day. The wise one knows that war-parties may be out, or that some camp watcher sitting on a hill may see him far off and may try to kill him. Mīka´pi was not one of these foolish persons. He was brave and cautious, and he had powerful helpers. Some have said that he was helped by the ghosts. When he started to war against the Snakes he travelled in low places, and at sunrise he climbed some hill near by and looked carefully over the country in all directions, and during all the long day he lay there and watched, sleeping often, but only for a short time.,

"An' what brought him home, the murdherin' scamp," says Miss Bridget, with more vehemence than politeness, "instid of stayin' wid ye to see ye came to no harm?",

It was on this stream near the mountains that the Piegans were camped when Mīka´pi went to war. This was long ago.,

Altogether, things are very disappointing; though perhaps there is comfort in the thought that no one is waiting round a corner, or lying perdu in a ditch, ready to smash the first comer with a blackthorn stick, or reduce him to submission with a pike, irrespective of cause or reason.